Buddhist Deity Hayagriva Avatar of Vishnu
The Buddhist Deity Hayagriva Avatar of Vishnu is depicted in Burmese wall murals in the temples of Pagan and Mrauk-U. Buddhist iconography excavated in Burma in the form of bronze castings of the Buddha, and deities generally associated with Hinduism were influenced through their interactions with visiting Hindu and Buddhist pilgrims during the first Millennia.
The central figure on this rare round bronze disc is a depiction of the Hayagriva, with a horse head and a human body. The Hayagriva Hindu Deity is regarded as the “God of knowledge and wisdom”, and one of the Avatars of Vishnu, primarily worshiped by the Vaishnavas and believed to be one of the incarnations of the Buddha. Vishnu is one of the most highly worshiped deities in India. Haya means horse and Griva means neck in Sanskrit. According to myth and legend, the Hayagriva’s incarnation took place to restore the Vedas to Lord Brahma and to restore cosmic order.
It is believed that there are one hundred and eight depictions of the Hayagriva, this deity is worshiped in parts of South East Asia where there is a strong Hindu following. Hayagriva is often represented with several arms, holding a conch shell or sword, sometimes with Lakshmi his consort seated on his knee, usually seated on a lotus flower.
Excerpt from the Book “The Mists of Ramanna“, an excellent historical account of the Mon, Pyu, and Pagan kingdoms and their early relationship with India – written By Michael A. Aung-Thwin
Pyü iconography also revealed evidence of tantric and other forms of Mahäyäna Buddhism. Avalokitesvara, Tärä, Mänusi, Jambhala, Lokanätha, and Hayagrïva, all prominent in Mahayana Buddhism, were very much part of the Pyü, and later the Pagán scene. Brahmanism was also well represented in iconography at SrïKsetra. The standing ﬁgures of Vishnu and his consort, Lakshmï, are found together in bold relief on a sandstone slab. Other manifestations of Vishnu were found, one with four arms, standing on his vehicle, Garuda, while another has him reclining on the serpent Ananta, a motif also found at eleventh-century Pagán in the Nat-Hlaung-Gyaung. On three lotus ﬂowers that emerge from the navel of this reclining Visnu are members of the Hindu Trinity: Brahmä, Vishnu, and Shiva.
Bronze Disc with Hayagriva Deity
This mystery bronze disc has intrigued us for many years and is still a source of intrigue. We originally thought the bird on the top of the disc to be that of a peacock, but have concluded that the legs are possibly too thick, and the head with the protrusion possibly rules out the peacock theory, whereas the hamsa or hintha bird is usually shown with thick legs and feet with a protrusion on the head. The hamsa bird is also seen in Indian art, and sculptures and is mentioned in ancient literature.
Hamsa, a Sanskrit word, translates into hintha, the Burmese version of the Hamsa bird. Although the real hamsa bird is a graceful swan-like bird it can also fly. According to Mon legends, the ancient city of Hamsawaddy now referred to as Bago, located 91 kilometers north-east of Yangon was founded nearly 2000 years ago.
The hamsa or hintha bird, peacock, and naga are significant symbolic creatures in Burma, especially so to the Mon people of Burma. The current Mon flag features a Hamsa bird. The hamsa bird is also seen in Tibetan, Indian, and Cambodian Buddhist art and iconography. Stories, myths, and legends surrounding the Hamsa bird are bountiful, each with its own connotations and meanings. To learn more about Hayagriva in Buddhism
Our thoughts on this disc are that it is likely Mon or Pyu. The Mons from the early part of the first millennium were worshipers of Vishnu as well as Buddhism. This also fits in with the view that the early Mons had frequent contact with India and that there was a vibrant trade between the Mon city of Thaton and those across the Bay of Bengal and down to south India.